|
Who ever said that Singapore was boring,
sterile & not exotic enough. Today
I was able to partake in an amazing event, the Thaipusam
Festival, organized
by the Swiss Association of Singapore (SAS).
Thaipusam, a festival celebrated on the 10th month of the
Hindu calendar, is
a day of penance and thanksgiving for Hindus. It is a Hindu
festival
honoring the god Murugan and is celebrated by the Hindu
community in
Singapore, Malaysia, Southern India and Sri Lanka.
This festival commemorates the devotion of Idumban, a
devotee of Lord
Murugan (also known as Lord Subramaniam), who received a
great burden of
offerings to pay homage to his deity. Lord Murugan
represents virtue, youth
and power and is the destroyer of evil. Today, it is
believed that any
devotee carrying a kavadi in fulfillment of vows will have
their wishes
granted.
Each year, around 20,000 devotees embark on this ritual
journey, making this
one of the most bizarre spectacles Singapore has on offer.
Devotees who
observe this day of penance, spiritually cleanse themselves
by undergoing a
month long fast. They observe frequent prayers, consume a
single vegetarian
meal daily and abstain from sex. Twenty-four hours before
the carrying of
kavadis, a complete fast is observed by devotees.
It is believed that only when the mind is free of material
wants and the
body free from physical pleasures that a devotee can
undertake this sacred
task without feeling any pain.
We started our tour at the Srinivasa Perumal Temple in
Little India, where
Murugan's devotees go into trances, induced through prayer
and willpower.
During these trances, they perform miraculous penances,
seemingly stretching
the boundaries of endurance and pain. Some only push skewers
or needles
through their tongues and cheeks, while other devotees walk
in sandals
embedded with iron nails or poke hooks into the flesh of
their backs. These
hooks are attached to ropes which are fastened to little
ceremonial carts.
I felt completely overwhelmed, almost nauseated to witness
such an event up
close and personal. It was a strange, almost supernatural
sensation to stand
next to a man slowly piercing his tongue & cheeks with huge
skewers showing
no signs of pain, or blood. As if those 2 needles weren't
torture enough,
family members then proceed to attach the huge kavadi to his
body. These are
big metallic frames, weighing up to 30kg's, which are
adorned with imitation
peacock feathers, a symbol of Murugan. These metal frames
are worn on
shoulder pads, but also have countless little hooks and
giant needles, which
are attached to the carrier's body. They also stick limes,
attached to fish
hooks, into the man's back. Not just at random, but neatly
in rows, hook by
hook. The man's flesh is now deeply pierced, but again, no
blood. The air is
filled with the drums & chants of supporters, crying "Vel!
Vel!" (Spear!
Spear!) to keep up the morale of the devotees. Vessels full
of milk, called
palkuddam, may also be hung onto the Metal frame and body,
giving it some
extra weight and making the balance trickier. Ideally, none
of the milk
should spill.
Astoundingly, there appears to be no physical pain
encountered throughout
these processes and strangely, no blood coming from any of
the wounds! An
age old mystical rite that defies any laws of nature and any
rational
explanation. Certainly not a sight for the faint-hearted.
Then, the devotees slowly begin the 4km walk down busy
Serangoon Road.
With all these entranced characters about, not to mention
the thousands of
ecstatic onlookers, one does feel part of something wild,
crazy, almost
supernatural. After hours of walking and dancing in front of
specially
allocated tents for spectators and being in a permanent
state of trance the
devotees finally make it to the Layan Sithi Vinayagar Temple,
where they
perform in front of a large crowd one last time, the final
stage of their
pilgrimage. The spikes and needles now are well entrenched
in their bodies,
many of them are completely exhausted, covered in sweat.
The minute they exit the main temple they are ushered into a
tent where
family members and supporters slowly remove all the metal
skewers. The
kavadi and the spikes are carefully put back into boxes and
will be used two
more times, in the years to come, when another member of the
family has
earned the right to partake in this ancient tradition.
Thomas Baechtold
Overseas guest participating in this SAS
event. |